Lin Nu
 Lin Nu | |
|---|---|
| Rayuwa | |
| ƙasa | China (en)  |
| Sana'a | |
| Sana'a | scholar (en) |
| Imani | |
| Addini | Musulunci |
Lin Nu (, Xiao'erjing) ɗan kasuwa ne kuma masanin kasar Sin a farkon Daular Ming . Shi ne kakannin marigayi masanin falsafar Ming Li Zhi . Iyalinsa asalin Han ne kuma reshen da ya kasance mai gaskiya ga al'adun Han ya yanke reshen Lin Nu don auren baƙo da juyawa zuwa wani addini.[1]
Mahaifinsa shi ne Lin Lü. A kusa da shekara ta 1376 Lin Nu mai shekaru 30 ya ziyarci Ormuz a Farisa, ya tuba zuwa Islama, kuma ya auri yarinyar Semu ("娶色目女") (watakila Farisa ko Larabawa) kuma ya dawo da ita Quanzhou a Fujian.[2][3][4][5][6] An rubuta wannan a cikin asalin Lin da Li.
An yi imanin cewa auren yarinyar Hormuzian Farisa ga Lin Nu wanda ya kasance tare da juyowa zuwa Islama shine abin da ya sa ɗayan reshe na iyali ya canza sunansu wanda shine dalilin da ya sa wannan iyali ke amfani da sunaye biyu, Lin da Li, tunda sun yi adawa da juyowa ga addinan kasashen waje da aure ga wasu kabilun a cikin yanayi bayan Daular Yuan ta rushe da kuma nuna bambanci mai tsanani (tsarin huɗu) da sarakunan Yuan suka yi wa Kudancin Han na kasar Sin.[7] Tarihin Lin Nu ya ce ya auri yarinya Semu kuma ya tuba zuwa Islama a wani masallaci a Hormuz a 1384 kafin ya koma China.[8] Li Guangqi ya ce auren kawunsa Lin Nu ga yarinyar baƙo da juyowa zuwa addininsa ya sa reshen danginsa ya ware zuriyar kawunsa daga asalin saboda suna bin addinin Islama kuma suna canza sunan mahaifiyarsa na danginsa zuwa Li don raba su daga sunan mahaifiyar Lin.[9] Li Guangqi ya kai farmaki ga addini da al'adun Semu ciki har da Islama da sauran addinan kasashen waje yana cewa ba su dace da al'adar Sinanci / Confucian ba kuma harshensu ya yi kama da kukan kwari kuma rubutun su yayi kama da tsutsotsi. Ya ambaci tsoffin matani na kasar Sin game da barbarians kuma ya ce kawunsa ya "yaudarar" al'adun Semu "baƙon abu da baƙon abu" kuma ya ce ya haɗa wannan hari kan addinan Semu a cikin asalin iyali don tabbatar da cewa babu wanda daga cikin iyali zai sake maimaita abin da kawunansu ya yi ta hanyar auren yarinya baƙo da kuma canza addinin baƙo. Wannan ya wakilci halin xenophobic gabaɗaya Tarihin asalin yana nufin tawaye na Ispah da zalunci da sojojin Semu suka yi.[10] An murkushe Semu na Farisa a cikin Tawayen Ispah kuma Yuan ya ci nasara kuma Sinawa sun kashe Semu da aka ci nasara. Tsoron wariyar launin fata da fushi da Lin Nu da danginsa Han suka yi game da auren yarinyar Farisa da juyawa zuwa Islama sun samo asali ne daga wannan.[11]
Dubi kuma
[gyara sashe | gyara masomin]- 'Yan Iran a kasar Sin
- Liu Chang (Kudancin Han)
- Li Shunxian
- Wang Zongyan
Manazarta
[gyara sashe | gyara masomin]- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 412. JSTOR 43380301.
- ↑ Chen, Da-Sheng. "CHINESE-IRANIAN RELATIONS vii. Persian Settlements in Southeastern China during the T'ang, Sung, and Yuan Dynasties". Encyclopedia Iranica. Retrieved 2010-06-28.
- ↑ 侯外庐. "李贽生平的战斗历程及其著述". 国学网. Retrieved 25 August 2014.
- ↑ Wang, Tai Peng. "Zheng He and his Envoys' Visits to Cairo in 1414 and 1433" (PDF): 17. Cite journal requires
|journal=(help) - ↑ Wang Tai Peng. "Zheng He and his Envoys' Visits to Cairo in 1414 and 1433" (PDF). p. 17. Retrieved 25 August 2014.The translator mistranslated xiyang (western ocean) as xiyu (western region) and mistranslated semu as "purple eyed". Original Chinese text says 洪武丙展九年,奉命发舶西洋,娶色目人.遂习其俗,终身不革. And 奉命發舶西洋;娶色目女,遂習其俗六世祖林駑, ...
- ↑ 蔡庆佳, ed. (2009-08-30). "多元的泉州社会——以伊斯兰文化融合为例". 学术研究-学习在线. 来源： 学习在线. Retrieved 25 August 2014.[permanent dead link]
- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 419. JSTOR 43380301.
- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 420. JSTOR 43380301.
- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 422. JSTOR 43380301.
- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 424–425. JSTOR 43380301.
- ↑ Kühner, Hans (2001). ""The Barbarians' Writing is like Worms, and their Speech is like the Screeching of Owls" - Exclusion and Acculturation in the Early Ming Period". Zeitschrift der Deutschen Morgenländischen Gesellschaft. Harrassowitz Verlag. 151 (2): 427–428. JSTOR 43380301.
