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      <title>リベラルは本当に強者なのか――なぜ富裕者が「庶民の代表」になり、叩き上げが「敵のエリート」になるのか</title>
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      <pubDate>Sun, 08 Nov 2026 10:13:20 +0900</pubDate>
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      <title>あらゆる性質を考慮するとすべては等しく似てしまう――渡辺慧「みにくいアヒルの子の定理」が示す分類の根本問題</title>
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      <pubDate>Sat, 07 Nov 2026 20:59:23 +0900</pubDate>
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      <title>稼ぐことはなぜ義務になったのか――ウェーバー『プロテスタンティズムの倫理と資本主義の精神』と120年あまりの検証</title>
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      <pubDate>Sat, 07 Nov 2026 17:38:38 +0900</pubDate>
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      <title>神学は「信じる人だけの学問」か――キリスト教神学2000年の論点:三位一体から復活の確率論、AIの神学まで</title>
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      <description><![CDATA[<h2 name="689a889d-8b57-449f-89dc-b6692b8783dc" id="689a889d-8b57-449f-89dc-b6692b8783dc"><br></h2><table-of-contents name="061e99d7-86b0-4b16-a30d-f4383a0d05ba" id="061e99d7-86b0-4b16-a30d-f4383a0d05ba"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n8d2ddf134f3f'>続きをみる</a>]]></description>
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      <pubDate>Sat, 07 Nov 2026 07:20:51 +0900</pubDate>
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      <title>誰が夜に飛んだのか――ヨーロッパ魔女史の起源から最新研究まで</title>
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      <description><![CDATA[<h2 name="54607cb6-55db-4d82-8612-695804400e74" id="54607cb6-55db-4d82-8612-695804400e74"><br></h2><table-of-contents name="61473601-fb8f-44ff-b5f7-c62ee871e5b4" id="61473601-fb8f-44ff-b5f7-c62ee871e5b4"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n935f8f56943b'>続きをみる</a>]]></description>
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      <pubDate>Fri, 06 Nov 2026 19:23:09 +0900</pubDate>
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      <title>何を捨てれば何が見えるのか――偽なるモデルの認識論と真理に残される仕事</title>
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      <description><![CDATA[<table-of-contents name="01a4f525-4f51-4972-ab5b-dc5f1444a92f" id="01a4f525-4f51-4972-ab5b-dc5f1444a92f"><br></table-of-contents><h2 name="41f697db-89b4-4c70-bcd1-97c2555172ac" id="41f697db-89b4-4c70-bcd1-97c2555172ac">序</h2><br/><a href='https://note.com/reading_monkey/n/n13482525c354'>続きをみる</a>]]></description>
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      <pubDate>Fri, 06 Nov 2026 05:59:15 +0900</pubDate>
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    <item>
      <title>政治の幾何学——滑らかな社会選択・位相的社会選択の系譜と「政治多様体論」のための未解決条件</title>
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      <pubDate>Thu, 05 Nov 2026 21:36:43 +0900</pubDate>
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      <title>SNSの投稿は人文学の研究に何を加えてきたか――公刊物で確かめた事例と参考文献に表れない寄与</title>
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      <description><![CDATA[<h2 name="c49a158d-ab77-401d-96ee-e699e11b2b1f" id="c49a158d-ab77-401d-96ee-e699e11b2b1f"><br></h2><h2 name="55d3bdcf-a55f-40d5-b1da-f0f370102148" id="55d3bdcf-a55f-40d5-b1da-f0f370102148">はじめに</h2><br/><a href='https://note.com/reading_monkey/n/n7cec8589626d'>続きをみる</a>]]></description>
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      <pubDate>Thu, 05 Nov 2026 17:45:05 +0900</pubDate>
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      <title>江戸の村人は古典を「使って」いた――村役人の本棚から見る古典が生き残った仕組み</title>
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      <description><![CDATA[<h2 name="2a86b62c-e279-45d9-900d-02113d20e8b0" id="2a86b62c-e279-45d9-900d-02113d20e8b0"><br></h2><table-of-contents name="92395ca3-a70c-47a6-986e-d9515695fc27" id="92395ca3-a70c-47a6-986e-d9515695fc27"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n92785ae0e17e'>続きをみる</a>]]></description>
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      <pubDate>Thu, 05 Nov 2026 13:06:25 +0900</pubDate>
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    <item>
      <title>キリスト教へのよくある疑問50――その答えはどこに書いてあるか</title>
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      <description><![CDATA[<h2 name="b3e2b0e4-8e59-4cd5-870a-f6953e75ccd0" id="b3e2b0e4-8e59-4cd5-870a-f6953e75ccd0"><br></h2><table-of-contents name="d3a16bcc-a9c9-454c-8004-57428d9b549d" id="d3a16bcc-a9c9-454c-8004-57428d9b549d"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n1e18ac1f5aca'>続きをみる</a>]]></description>
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      <pubDate>Thu, 05 Nov 2026 08:22:30 +0900</pubDate>
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    <item>
      <title>「きれいごと」に何の意味があるのか――偽善、道徳の拘束、自己免除の構造</title>
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      <description><![CDATA[<h2 name="1ed1af91-e5a1-4c1d-89ed-5c6869e73f2b" id="1ed1af91-e5a1-4c1d-89ed-5c6869e73f2b"><br></h2><table-of-contents name="31f54b0c-7029-47c5-9729-1a94fc20b518" id="31f54b0c-7029-47c5-9729-1a94fc20b518"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n0c9fbf60e68f'>続きをみる</a>]]></description>
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      <pubDate>Wed, 04 Nov 2026 21:10:53 +0900</pubDate>
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    <item>
      <title>自分を苦しめる政治をなぜ支持するのか――「騙されている」では説明できない6つの理由</title>
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      <description><![CDATA[<h2 name="c87510e1-d81a-4338-9c4e-3dbac2a01039" id="c87510e1-d81a-4338-9c4e-3dbac2a01039"><br></h2><table-of-contents name="3d5440d8-c221-4f60-8341-3a0175db5bb1" id="3d5440d8-c221-4f60-8341-3a0175db5bb1"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/nb4de601ba063'>続きをみる</a>]]></description>
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      <pubDate>Wed, 04 Nov 2026 12:52:15 +0900</pubDate>
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    <item>
      <title>パスカルはなぜ宇宙の沈黙をおそれたのか――「広すぎる宇宙」と人間中心の神学</title>
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      <description><![CDATA[<h2 name="a8ca3433-fcd4-4862-b3fe-83aef9cb59fc" id="a8ca3433-fcd4-4862-b3fe-83aef9cb59fc"><br></h2><table-of-contents name="f78f1302-d04f-4611-8910-c70b08ae9580" id="f78f1302-d04f-4611-8910-c70b08ae9580"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n134a0f963af2'>続きをみる</a>]]></description>
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      <pubDate>Wed, 04 Nov 2026 08:30:16 +0900</pubDate>
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      <title>眠りのなかの他者――サキュバス、夜の悪魔4000年の変遷</title>
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      <description><![CDATA[<h2 name="d81efac8-a351-42e4-8528-0ddacc94eda5" id="d81efac8-a351-42e4-8528-0ddacc94eda5"><br></h2><table-of-contents name="6381f1ba-083b-42a2-8cd4-136ee6db647b" id="6381f1ba-083b-42a2-8cd4-136ee6db647b"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n61c9b9e5fd5a'>続きをみる</a>]]></description>
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      <pubDate>Tue, 03 Nov 2026 18:51:03 +0900</pubDate>
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    <item>
      <title>「原罪はキリスト教だけ」は本当か？ ユダヤ教・イスラームの史料で確かめる――三つの宗教で分かれた「原罪」の4つの意味</title>
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      <description><![CDATA[<h2 name="b1daa252-e4fc-44d0-b5e4-e86991afa418" id="b1daa252-e4fc-44d0-b5e4-e86991afa418"><br></h2><table-of-contents name="414c9bfd-56fb-4f7a-b5a3-abd67e021597" id="414c9bfd-56fb-4f7a-b5a3-abd67e021597"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/nef5ac1fccac0'>続きをみる</a>]]></description>
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      <pubDate>Tue, 03 Nov 2026 13:46:28 +0900</pubDate>
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    <item>
      <title>ホメロスを読む首相たち――イギリスの古典教育は統治者に何を与え、誰を選び、何を正当化したのか</title>
      <media:thumbnail>https://assets.st-note.com/production/uploads/images/330258147/rectangle_large_type_2_c944c2144fa0f0b9d1d784407bb5d249.png?width=800</media:thumbnail>
      <description><![CDATA[<h2 name="df27f85c-90f1-46b9-8ec9-46749676ff8d" id="df27f85c-90f1-46b9-8ec9-46749676ff8d"><br></h2><table-of-contents name="58a1d883-af81-4d34-9dac-d227ab16fafd" id="58a1d883-af81-4d34-9dac-d227ab16fafd"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n15b093fcd0ee'>続きをみる</a>]]></description>
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      <pubDate>Tue, 03 Nov 2026 12:53:28 +0900</pubDate>
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      <title>タブラ・ラサ【大人の倫理・政経 第3回】――「心は何について白紙なのか」能力と内容の境界をめぐる論争の三百余年：ロックから乳児研究・行動遺伝学・AIまで</title>
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      <description><![CDATA[<h2 name="ec193ba8-c5f5-4c87-9a84-15d08128b12f" id="ec193ba8-c5f5-4c87-9a84-15d08128b12f"><br></h2><table-of-contents name="482c2f16-5d1d-4dd9-95d4-574b8f0938bf" id="482c2f16-5d1d-4dd9-95d4-574b8f0938bf"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n3393054c8217'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Tue, 03 Nov 2026 08:42:08 +0900</pubDate>
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      <title>失言は「本音」を語るのか――言い間違いから炎上・謝罪までを科学する</title>
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      <description><![CDATA[<h2 name="30014ced-7cca-44bd-9fef-704d63ba50d9" id="30014ced-7cca-44bd-9fef-704d63ba50d9"><br></h2><table-of-contents name="66de7184-d1c9-4b49-bb22-379c4458eb31" id="66de7184-d1c9-4b49-bb22-379c4458eb31"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n071245058836'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Mon, 02 Nov 2026 19:42:53 +0900</pubDate>
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      <title>「国家のあと」を誰が考えるのか――無政府主義の希望と、その条件を問う権利</title>
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      <description><![CDATA[<h2 name="beb1b3d7-deba-4cd3-835a-145a0a1705a2" id="beb1b3d7-deba-4cd3-835a-145a0a1705a2"><br></h2><table-of-contents name="27124e99-abad-4513-985a-e4ff0608a04d" id="27124e99-abad-4513-985a-e4ff0608a04d"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/nb6e7b976c9de'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Mon, 02 Nov 2026 12:18:06 +0900</pubDate>
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      <title>「相手の推しも消せる」は抑止になるか――通報合戦とファンダム間の「相互確証破壊」は推しとジャンルを守れるのか</title>
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      <description><![CDATA[<h2 name="e3907549-9b1c-4d75-a894-d52f9295d950" id="e3907549-9b1c-4d75-a894-d52f9295d950"><br></h2><table-of-contents name="02be7fca-f86a-4d7f-a47a-065fcbe8c5ce" id="02be7fca-f86a-4d7f-a47a-065fcbe8c5ce"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n986fa1091f8f'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Mon, 02 Nov 2026 08:29:00 +0900</pubDate>
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      <title>人文学は人を幸せにするのか――ポジティブ人文学叢書『The Humanities and Human Flourishing』全九巻の論点と限界</title>
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      <description><![CDATA[<h2 name="0adbe891-dbe6-42b2-a98f-04172261fe0d" id="0adbe891-dbe6-42b2-a98f-04172261fe0d"><br></h2><table-of-contents name="21529567-6591-4a41-8b8d-83ba343ba08d" id="21529567-6591-4a41-8b8d-83ba343ba08d"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/nc7a17de01f50'>続きをみる</a>]]></description>
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      <pubDate>Sun, 01 Nov 2026 21:50:44 +0900</pubDate>
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      <title>ライオネル・ペイジの「社会学の政治化」論を検証する――社会学者も経済学者も政治的立場で分析結果が変わる</title>
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      <title>人権を肯定するのに、神を信じる必要はあるか――「人権はキリスト教に由来する」論の検証</title>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Sun, 01 Nov 2026 16:26:14 +0900</pubDate>
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      <title>コミュニケーションはどれくらい「不完全」なのか――会話は1.4分に1回つまずき、それでも成り立っている</title>
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      <description><![CDATA[<h2 name="3c596ee8-509c-4cd4-83a5-85fee389f9f3" id="3c596ee8-509c-4cd4-83a5-85fee389f9f3"><br></h2><table-of-contents name="c7bc6a5a-2774-4d7b-b8fc-cc818d1f3d3d" id="c7bc6a5a-2774-4d7b-b8fc-cc818d1f3d3d"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/n0679136cd1d6'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Sun, 01 Nov 2026 09:03:44 +0900</pubDate>
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      <title>海外の小説投稿サイト――公開・選抜・収益化の手続きから見た地域別概観（2026年10月時点）</title>
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      <description><![CDATA[<h2 name="d53a9228-7ebb-418e-9dee-bdc8eb450ead" id="d53a9228-7ebb-418e-9dee-bdc8eb450ead"><br></h2><table-of-contents name="78f77c3d-0188-47d2-9127-c1c305f3d890" id="78f77c3d-0188-47d2-9127-c1c305f3d890"><br></table-of-contents><br/><a href='https://note.com/reading_monkey/n/nd983d3d101e2'>続きをみる</a>]]></description>
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      <note:creatorName>Reading Monkey</note:creatorName>
      <pubDate>Sat, 31 Oct 2026 20:55:07 +0900</pubDate>
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